Results for 'Barkhūrdār ibn Maḥmūd Farāhī'

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  1.  8
    Nuzhat al-arwāḥ wa-rawḍat al-afrāḥ: fī tārīkh al-ḥukamāʼ wa-al-falāsifah.Shams al-Din Muhammad ibn Mahmud al- Shahrazuri - 1976 - Haydarābād, al-Hind: Maṭbaʻat Majlis Dāʼirat al-Maʻārif al-ʻUthmānīyah. Edited by al-Sayyid Khurshīd Aḥmad.
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  2.  22
    Nature, man and God in medieval Islam: ʻAbd Allah Baydawi's text, Tawaliʻ al-anwar min mataliʻ al-anzar, along with Mahmud Isfahani's commentary, Mataliʻ al-anzar, sharh Tawaliʻ al-anwar.Abd Allah Ibn Umar Baydawi & Mahmud Isfahani - 2002 - Boston: Brill. Edited by Edwin Elliott Calverley, James W. Pollock & Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī.
    A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of (...)
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  3. Le Livre de la Sagesse Orientale Kit'b Hikmat Al-Ishr'q.Yahyá ibn Habash Suhrawardi, Henry Corbin, Muhammad ibn Ibrahim Sadr al-din Shirazi & Mahmud ibn Mas ud Qutb al-Din al-Shirazi - 1986
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  4.  18
    An Embassy to Maḥmūd of Ghazna Recorded in Qāḍī Ibn az-Zubayr's Kitāb adh-dhakhā'ir wa't-tuḥafAn Embassy to Mahmud of Ghazna Recorded in Qadi Ibn az-Zubayr's Kitab adh-dhakha'ir wa't-tuhaf.C. E. Bosworth - 1965 - Journal of the American Oriental Society 85 (3):404.
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  5.  5
    Periodisation of the philosophy of Islamic rationalism in the perspective of Zaki Naguib Mahmud.Supriyanto Supriyanto - 2023 - HTS Theological Studies 79 (1):7.
    In the current era of disruption, causality cannot be opposed to religion, so the independence of reason can contribute to the development of contemporary global thought in the Islamic world. This paper seeks to uncover the roots of the periodization of the philosophy of Islamic rationalism in the view of Zaki Naquib Mahmud. The primary data source is three books titled Arabiy baina Tsaqafatain, Tajdid Al-Fikr Al-Arabi, and Al-Ma’qul wa al-La Ma’qul fi Turatsina al-Fikribaik. Research data is a discourse that (...)
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  6.  4
    Taḥrīr-i tawḥīd: sharḥ-i muqaddamah-i Dāvud ibn Maḥmūd Qayṣarī bar Fuṣūṣ al-ḥikam-i Ibn ʻArabī.Ḥasan Khumaynī - 2016 - [Tihrān]: Anjuman-i ʻIlmī-i ʻIrfān-i Islāmī-i Īrān.
    Ibn al-ʻArabī, 1165-1240. Fuṣūṣ al-ḥikam. ; Qayṣarī, Dāwūd ibn Maḥmūd, -1350 or 135Sharḥ Fuṣūṣ al-ḥikam. ; Sufism ; Islamic philosophy.
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  7.  24
    Neuroticism and Frontal EEG Asymmetry Correlated With Dynamic Facial Emotional Processing in Adolescents.Seyedeh Maryam Moshirian Farahi, Mohammad Javad Asghari Ebrahimabad, Ali Gorji, Imanollah Bigdeli & Seyed Mohammad Mahdi Moshirian Farahi - 2019 - Frontiers in Psychology 10.
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  8. Raices de una incoherencia.Mahmud Piruz - 2004 - Critica 54 (911):64-65.
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  9. Chapter four Ibn Ezra, a maimonidean authority: The evidence of the early Ibn Ezra supercommentaries Tamas visi.Ibn Ezra - 2009 - In James T. Robinson (ed.), The cultures of Maimonideanism: new approaches to the history of Jewish thought. Boston: Brill. pp. 9--89.
     
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  10.  18
    The Signatures of the Rashideen Caliphs in the Early Islamic Era: An Analytical Study.Mahmud Kaddum - 2022 - Cumhuriyet İlahiyat Dergisi 26 (1):65-81.
    This research examines the descriptive and textual contexts of the Rashidun caliphs Hazrat Abu Bakr (d. 13/634), Hazrat Omar (d. 23/644), Hazrat Othman (35/656) and Hazrat Ali (d. 40/661) in the examples of signatures. However, it examines the general contexts of these signatures and aims to relate these detachment examples with their senders who have the qualifications of authority, eloquence and justice. These signature texts must be handled with full grace, awareness, forethought and responsibility, without any additions or reductions to (...)
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  11. Az bālā-yi pillah-'i chihilum.Mahmud Kianush - 1978
     
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  12.  34
    Assortative mating for height in Pakistani arranged marriages.Mahmud Ahmad - 1985 - Journal of Biosocial Science 17 (2):211-214.
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  13.  40
    Use of Sine Shaped High-Frequency Rhythmic Visual Stimuli Patterns for SSVEP Response Analysis and Fatigue Rate Evaluation in Normal Subjects.Ahmadreza Keihani, Zahra Shirzhiyan, Morteza Farahi, Elham Shamsi, Amin Mahnam, Bahador Makkiabadi, Mohsen R. Haidari & Amir H. Jafari - 2018 - Frontiers in Human Neuroscience 12.
  14.  62
    Migration as a determinant of marriage pattern: preliminary report on consanguinity among Afghans.Abdul Wahab, Mahmud Ahmad & Syed Akram Shah - 2006 - Journal of Biosocial Science 38 (3):315.
    Two sample populations, one refugee and one resident, were studied. The frequencies of consanguineous marriages came out to be 49·8% and 55·4%, respectively, for the refugees and the residents. Caste endogamy was dominant both in the residents and the refugees. The mean coefficient of inbreeding was calculated to be 0·0303 for the refugee population and 0·0332 for the resident population samples. First cousin marriage was the dominant type of marriage in both samples; fathers daughter (FBD) marriage was more frequent among (...)
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  15.  21
    Fountain of life.Ibn Gabirol - 1954 - Philadelphia,: Philadelphia. Edited by Alfred B. Jacob.
    ... as the source of life for the intellectually oriented Jews of the Western world. As such it suffered almost complete sterility right from the start. ...
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  16.  24
    The fountain of life =.Ibn Gabirol - 1987 - Stanwood, Wash.: Sabian Pub. Society. Edited by Harry E. Wedeck.
    Solomon Ibn Gabirol The Fountain of Life (Fons Vitae) TRANSLATED BY Harry E. Wedeck WITH AN INTRODUCTION BY Theodore ...
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  17. al-Ādāb al-sharʻīyah wa-al-minaḥ al-marʻīyah.Muḥammad Ibn Mufliḥ al-Maqdisī - 1972 - al-Qāhirah: Maktabat Ibn Taymīyah.
     
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  18.  6
    al-Islām wa-al-ʻaql.Abd Al-Halim Mahmud - 1966 - [al-Qāhirah]: Dār al-Kutub al-Ḥadīthah.
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  19.  7
    Tahz̲īb al-akhlāq.Ibn Miskawayh & Aḥmad ibn Muḥammad - 2002 - [Tehran]: Asāṭīr. Edited by ʻAlī Aṣghar Ḥalabī.
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  20.  14
    What point-of-use water treatment products do consumers use? Evidence from a randomized controlled trial among the urban poor in Bangladesh.Jill Luoto, Nusrat Najnin, Minhaj Mahmud, Jeff Albert, M. Sirajul Islam, Stephen Luby, Leanne Unicomb & David I. Levine - unknown
    Background: There is evidence that household point-of-use water treatment products can reduce the enormous burden of water-borne illness. Nevertheless, adoption among the global poor is very low, and little evidence exists on why. Methods: We gave 600 households in poor communities in Dhaka, Bangladesh randomly-ordered two-month free trials of four water treatment products: dilute liquid chlorine, sodium dichloroisocyanurate tablets, a combined flocculant-disinfectant powdered mixture, and a silver-coated ceramic siphon filter. Consumers also received education on the dangers of untreated drinking water. (...)
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  21. Self-plagiarism or appropriate textual re-use?Tracey Bretag & Saadia Mahmud - 2009 - Journal of Academic Ethics 7 (3):193-205.
    Self-plagiarism requires clear definition within an environment that places integrity at the heart of the research enterprise. This paper explores the whole notion of self-plagiarism by academics and distinguishes between appropriate and inappropriate textual re-use in academic publications, while considering research on other forms of plagiarism such as student plagiarism. Based on the practical experience of the authors in identifying academics’ self-plagiarism using both electronic detection and manual analysis, a simple model is proposed for identifying self-plagiarism by academics.
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  22.  36
    Students’ Perceptions of Plagiarism Policy in Higher Education: a Comparison of the United Kingdom, Czechia, Poland and Romania.Saadia Mahmud, Tracey Bretag & Tomas Foltýnek - 2019 - Journal of Academic Ethics 17 (3):271-289.
    Students’ attitudes towards plagiarism and academic misconduct have been found to vary across national cultures, although the relationship between national culture and students’ perceptions of plagiarism policy remains unexplored. Student survey data (n = 1757) from the UK, Czechia, Poland and Romania were analysed for differences in students’ perceptions of three specific aspects of plagiarism policy – access, support and detail – at their respective universities. Considered through the lens of Hofstede’s cultural dimensions, the study found significant differences between the (...)
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  23.  14
    Students’ Perceptions of Plagiarism Policy in Higher Education: a Comparison of the United Kingdom, Czechia, Poland and Romania.Saadia Mahmud, Tracey Bretag & Tomas Foltýnek - 2018 - Journal of Academic Ethics 17 (3):271-289.
    Students’ attitudes towards plagiarism and academic misconduct have been found to vary across national cultures, although the relationship between national culture and students’ perceptions of plagiarism policy remains unexplored. Student survey data from the UK, Czechia, Poland and Romania were analysed for differences in students’ perceptions of three specific aspects of plagiarism policy – access, support and detail – at their respective universities. Considered through the lens of Hofstede’s cultural dimensions, the study found significant differences between the UK and the (...)
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  24.  1
    La fuente de la vida.Ibn Gabirol - 1987 - Barcelona: Riopiedras. Edited by Federico de Castro Y. Fernández & Carlos del Valle.
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  25.  44
    Integrity in Postgraduate Research: The Student Voice.Saadia Mahmud & Tracey Bretag - 2015 - Science and Engineering Ethics 21 (6):1657-1672.
    There is a limited understanding of the student perspective of integrity in postgraduate research. This is of concern given that ‘research trainees’ may have a vulnerable position in formal investigations of research misconduct. This paper analyses qualitative data drawn from an Australian online academic integrity survey in a mixed methods research study. This analysis complements the quantitative survey data analysed earlier and sought to explore factors contributing to postgraduate research students’ satisfaction with policy and process, the ways institutions can support (...)
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  26.  22
    A Concise History of Indo-Pakistan.F. F. C. & S. F. Mahmud - 1994 - Journal of the American Oriental Society 114 (1):138.
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  27. al-Naṣāʼiḥ al-mūqiẓāt: al-munabbihah ʻalá mā yakhtaṣṣu bi-al-nisāʼ min al-wājibāt wa-al-mandūbāt wa-al-waẓāʼif al-mustaḥsanāt.Ibn Durayb & ʻIzz al-Dīn ibn Durayb - 2004 - Ṣanʻāʼ: Maktabat Markaz Badr al-ʻIlmī wa-al-Thaqāfī. Edited by ʻAbd Allāh ibn ʻAbd Allāh ibn Aḥmad Ḥūthī.
     
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  28. Emunah ramah: perakim mi-tokh "Emunah ramah".Ibn Daud & Abraham ben David - 1986 - Yerushalayim: Haśkel. Edited by Yehudah Aizenberg.
     
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  29. ha-Emunah ha-ramah.Ibn Daud & Abraham ben David - 1966 - Berlin,: L. Lamm. Edited by Solomon Ibn & Simson[From Old Catalog] Weil.
     
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  30.  6
    Sefer ha-Emunah ha-ramah =.Ibn Daud & Abraham ben David - 2019 - Yerushalayim: Mekhon Ben-Tsevi le-ḥeḳer ḳehilot Yiśraʼel ba-Mizraḥ. Edited by ʻAmirah ʻEran.
    The Exalted Fath: Ha-Emunah ha-Ramah Transleted by Solomon Ibn Lavi, Ha-Emunah ha-Nissaʼah Transleted by Samuel Ibn Matut, The Anonymous Commentary to HaEmunah ha-Ramah.
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  31.  10
    A Semiotic Analysis of Female Space and Power in the Igogo Festival of Owo-Yoruba People, Nigeria.’Yemi Mahmud - 2018 - Semiotics 2018:47-60.
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  32.  5
    El averroismo hebreaico en los Reinos Cristianos. Desde el exilio hasta expulsión del Reino de Francia / The Hebraic Averroism in the Christian Kingdoms. From Exile Until the Expulsion of the Kingdom of France.Basem Mahmud - 2016 - Revista Española de Filosofía Medieval 23:187.
    This article examines the circulation of works produced by Jewish translators and authors whose ideas were based on Averroes’ philosophy during the 13th century. The objective is to determine the general features of Hebraic Averroism and its development in the socio-cultural context of this period. Aristotelianism was initially used to combat and defend against criticisms of «other beliefs» threatening the identity of the Jewish community, and to combat Jewish anti-rationalists. Because of a worsening situation and great social division in Jewish (...)
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  33.  9
    Jewish Averroists Between Two Expulsions (1306-1492): From Conflict to Reconciliation.Basem Mahmud - 2017 - Revista Española de Filosofía Medieval 24:215.
    This article investigates the intellectual production of Jewish authors influenced by Averroes in the 14th and 15th Centuries in northern Spain and southern France. The primary objective is to determine the main features of Jewish Averroism in this period, and to understand it within its socio-historical context. The outcomes suggest that there was a relationship between the new social and political trends toward democratization and reconciliation in the heart of Jewish communities on one hand, and the growing interest in Averroes’ (...)
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  34.  13
    Pressure and temperature dependence of the low frequency relative permittivity of the alkali halides.K. Raji Mahmud, K. V. Kamath & B. K. P. Scaife - 1971 - Philosophical Magazine 23 (183):655-660.
  35.  26
    Similar-orientation McCollough effect and the classical negative afterimage in a common adaptation process.S. H. Mahmud - 1987 - Bulletin of the Psychonomic Society 25 (6):455-457.
  36.  8
    The Application of Entrepreneurial Elements in Mathematics Teaching: Challenges for Primary School Mathematics Teachers.Muhammad Sofwan Mahmud, Siti Mistima Maat, Roslinda Rosli, Nur Ainil Sulaiman & Shahrul Badriyah Mohamed - 2022 - Frontiers in Psychology 13.
    The entrepreneurial element is one of the aspects emphasized in the primary school mathematics education curriculum in Malaysia. However, previous studies have found that application of entrepreneurial elements in mathematics teaching is still lacking. This study was therefore conducted to identify the real challenges that mathematics teachers face in applying the entrepreneurial element in mathematics teaching. This study is qualitative case study which involved six primary school mathematics teachers. Semi-structured interviews, observation, document analysis and field notes were used for the (...)
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  37.  22
    Two stages of motion adaptation in human visual system.S. A. Mahmud - 1988 - Bulletin of the Psychonomic Society 26 (1):47-49.
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  38. La cabecera de la mesa (una anécdota de 'El Quijote' y un antecedente andalusí).Mahmud Alí Makki - 1998 - Al-Qantara 19 (2):337-342.
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  39. La cultura religiosa en el reinado de'Abd Al-Rahman III.Mahmud Alí Makki - 1996 - Endoxa 6:79-108.
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  40.  17
    La cultura religiosa en el reinado de 'Abd Al-Rahm'n III.Mahmûd 'Ali Makki - 1995 - Endoxa 1 (6):79.
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  41. Ibn Tufayl's Hayy Ibn Yaqzan: A Philosophical Tale.Ibn Tufayl & Lenn Evan Goodman (eds.) - 2009 - University of Chicago Press.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  42.  31
    Evolution of research on honesty and dishonesty in academic work: a bibliometric analysis of two decades.Imran Ali & Saadia Mahmud - 2023 - Ethics and Behavior 33 (1):55-69.
    ABSTRACT The discourse on honesty and dishonesty in academic work has seen considerable growth over the past two decades. This study empirically analyses the shifts in the literature over the past two decades in the research focus and most prolific authors, institutions, countries, and journals. A broad list of terms was employed from the Glossary of Academic Integrity to shortlist journal articles (n = 782) from Scopus. A bibliometric analysis was conducted for each decade and the results were compared. Research (...)
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  43.  30
    Arabic in the Southern Sudan. History and Spread of a Pidgin Creole.Alan S. Kaye, ʾUshari Ahmad Mahmud & Ushari Ahmad Mahmud - 1988 - Journal of the American Oriental Society 108 (1):175.
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  44. Muqaddimat Ibn Khaldun Li-Kitab Al- Ibar Wa-Diwan Al-Mubtada Wa-Al-Khabar Fi Ayyam Al- Arab Wa-Al- Ajam Wa-Al-Barbar Wa-Man Asarahum Min Dhawi Al-Sultan Al-Akbar.Ibn Khaldun - 1930 - Al-Matba Ah Al-Bahiyah Al-Misriyah.
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  45.  11
    Adapting the graduation efficiency index to provide a consistent basis for assessment of student progress towards graduation.Brenda L. Killingsworth, Mahmud A. Mansaray & Len Rhodes - 2018 - Perspectives: Policy and Practice in Higher Education 22 (4):124-133.
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  46. Zīnat al-majālis.Muḥammad ibn Abī Ṭālib Majdī - 1983 - [Tehran]: Kitābkhānah-ʼi Sanāʼī.
    Classical work on Islamic ethics and early Islamic history; Shiite viewpoint.
     
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  47. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  48.  5
    Povestʹ o Khaĭne, syne I︠A︡kzana.Ibn Ṭufayl & Muḥammad ibn ʻAbd al-Malik - 1988 - Moskva: "Kniga". Edited by Artur Vladimirovich Sagadeev.
  49. The Muqaddimah.Ibn Khaldun & Franz Rosenthal - 1961 - Philosophy 36 (137):255-256.
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  50.  58
    Discretionary Time: A New Measure of Freedom.Robert E. Goodin, James Mahmud Rice, Antti Parpo & Lina Eriksson - 2008 - Cambridge University Press.
    A healthy work-life balance has become increasingly important to people trying to cope with the pressures of contemporary society. This trend highlights the fallacy of assessing well-being in terms of finance alone; how much time we have matters just as much as how much money. The authors of this book have developed a novel way to measure 'discretionary time': time which is free to spend as one pleases. Exploring data from the US, Australia, Germany, France, Sweden and Finland, they show (...)
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